DP Gachagua's continued search for freedom
With the
birds chirping around him and the distant roar of a resident lion within the Mt
Kenya Conservancy cutting through the crisp air, Deputy President Rigathi
Gachagua made the initial steps early Saturday morning to retrace a journey that
was made decades ago by his parents.
Around him,
the early morning mist clung to every living thing, emphasizing nature's
authority and power over all. This was the second day of a series of treks up
Mt. Kenya that have become part of a daily routine for the Deputy President.
“This
mountain has a healing effect on people,” the DP says, as he carefully steps
over the nooks and crannies of the narrow trail. Jumping over protruding roots,
pebbles, and rocks.
Here, he
says, he gets reconnected not just to nature, but to God and everything that is
good and noble about the world.
“It is a
symbol of resilience,” he says. “When things get difficult and you come to this
mountain you get encouraged that you will surmount whatever challenge that is
in front of you.”
For him,
the mountain that has in the past also been used as a political metaphor, is
also a symbol of the undying human spirit.
“I ask many
people to come here and pray because the mountain is a symbol of resilience,
struggle, and victory.”
For DP
Gachagua, resilience, struggle, and victory hit closer to home.
“It is in
this forest that our freedom fighters, armed with nothing but a panga and a
resolve to fight for what was right, stood their ground,” he says. “Our people,
weak as they were and armed only with their resolve, stood against the colonial
army who had bombs and guns and emerged victorious.”
The
mountain, like many other natural resources around the country such as lakes,
rivers, and many others, holds near mythic powers to those living around them.
Often, the size of these wonders of nature adds to their mysticism.
“We
consider the mountain not to be too far away from God,” he says.
Towering
over nearby ranges, Mt. Kenya stands at 5,199 meters, making it the
second-highest mountain in Africa after Kilimanjaro.
The scenery
surrounding the designated World Heritage Site is breathtaking. Unblemished
wilderness comprising unique wildlife, lakes, tarns, dense forest, and springs
are all held together by a snow capped peak, whose glaciers have stared down
climate change and have remained the jewel in the crown of Africa’s
second-highest peak.
This
ancient extinct volcano has a certain pull not just for those who live at its
foothill, but for anyone who dares go up the winding trails that lead to its
highest peak, Batian Point.
As he
continues his trek, the sun begins to peep from behind the snow-covered peaks.
Every word uttered is emphasized by a gust of visible mist from the mouths of
the speakers.
“I have
come to pray,” he says at the end of the trail. Slowly, he faces the peak,
lifts his hands high, and begins to pray.
“We have
had five failed rainy seasons and our people are staring at hunger. Our animals
have died. Children cannot eat. I pray that God heals our land. I pray that God
forgives our sins and heals our land so that our people can enjoy the fruits of
their hard work,” he prays.
Still
facing Mt. Kenya, he continues the monologue with the deity.
“I pray for
the boychild. Our boys are troubled by alcoholism, unemployment, and drug
abuse. I pray that God touches the hearts of those who sell drugs to our
children and make them stop.”
The Deputy
President pauses. For a few seconds, he looks towards the skies, towards the
snowcapped peaks then continues his prayer.
“I pray
that you deliver Kenyan families from cancer. Families are devastated. Cancer
has become a challenge for Kenyans. Families are left financially and
emotionally devastated. I pray that you heal us from cancer because people are
crying and in distress. Dry our tears and hear our prayers.”
The end of
the prayer marks the beginning of his descent.
“I know God
has heard my prayer,” DP Gachagua says.
The
mountain provided solace to his parents years ago. Today, he too has sought it
out in search of his freedom. A different kind of freedom. Freedom from the
effects of a devastating drought. Freedom from the threat of the erosion of
generations of young men through alcohol and drug abuse. Freedom from disease.
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