George Ruto’s ‘Mood’ matatu sparks nganya culture craze and political chatter
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Thousands of
ecstatic 'Nganya' fans gathered at KICC on Friday night for an event dubbed
'Nganya Fest' which was held to celebrate, among other things, the Matatu
culture as well as George Ruto's new matatu launch.
As George’s new
'Nganya', dubbed 'Mood' dazzled and gleamed, fans danced to Arbantone music
amid a slight drizzle, in an evening packed with much energy, street pomp and
significant substance.
Over the last two
decades, Nairobi's vibrant matatu culture has evolved into more than just a
mode of transport but also an avenue for creativity, showmanship and street
credibility.
At KICC, thousands
exploded into euphoria as they witnessed yet another flashy entrant into the
streets - George Ruto's heavily souped-up 'Mood'.
And in keeping
with the fastidious theme of the 'Nganya' culture, everything was on the table;
pompous music, blinding lights, booming speakers, flashy graffiti and a little
rowdiness.
At some point,
Ruto's 'Mood' snaked through the packed crowd as fans cheered with maddening
enthusiasm, some climbing atop the Matatu and others craving for a mere touch
of the glistening spectacle.
It was the perfect
launch of what has been billed as an industry game-changer, and a roaring
emblem of the dynamic 'Nganya' universe.
It wasn't just
Ruto's 'Mood' that was being launched - Matwana Culture, which runs the city's
matatu psyche, also launched several other extravagantly flamboyant Matatus,
all garishly splattered with glitzy lights and deafening music.
This was more than
just an idle link up - this was an ode to the snazziness and swankiness which
has continued to define the Matatu Culture, and a clear baptism of the
culture's indomitable spirit.
Many people who
consumed the news online reacted differently - while some hailed it as a
fitting celebration of a special street culture, others slammed the thousands
who turned up to watch as George Ruto unveiled his latest venture, many finding
it an odd contrast with the Gen Z political mood of the nation.
Amid the noise and
the rebuke, some voices attempted to find a silver lining in the event, hailing
it as the establishment's recognition of a culture which has, often times, been
viewed as chaotic, full of hooliganism and lawless.
Reacting to the
event, popular Kibera-born rapper Octopizzo wrote, "Matatu culture in
Kenya has evolved into more than just a means of public transport it’s a
thriving ecosystem of art, music, design, and entrepreneurship."
"From
graffiti artists and sound engineers to digital content creators, DJs, and
custom interior fabricators, the industry is creating real, tangible jobs for
thousands of young people."
He added,
"What was once seen as chaotic and informal is now being recognized as a
hub of street creativity, innovation, and cultural identity."
Octopizzo went on
to urge Kenyans not to demonise George Ruto, as he was merely an investor in a
culture which has taken over the world. He, instead, asked that people direct
their anger at the government, not an individual investing in an industry he
clearly admires.
"It’s
important, however, to make a clear distinction: while individuals like George
Ruto support and appreciate matatu culture, this doesn’t automatically mean the
culture endorses the political regime. The Enemy is not George, the enemy is
bad governance and killer government," he wrote.
Politician Booker
Omole, the Secretary-General of the Communist Party Marxist Kenya, however,
appeared to disagree.
He said, "We
need dignified mass transport; a public metro rail and state-owned electric bus
system, not a corrupt dynasty where George Ruto buys buses worth Ksh.15
million, funded by looting, then hires jobless influencers to trend it. Moi had
Easy Coach. Ruto wants Easy Loot."
Another X user
viewed the whole George Ruto matatu cozying as a political move, viewing it as
something more than just a business.
"George Ruto
is one of William Ruto’s key campaign tools. By 2027, he will likely have won
over the hearts of many young people. I believe this is more of a strategic
move to secure votes than a genuine investment. Sadly, many of you are falling
for it," he said.
While agreeing
with that narrative, activist Hanifa Adan said, "Yep! He infiltrated the
Nganya Culture, exploiting it, through a free event on a Friday. He got the
strategy perfectly right. We’re on social media calling the east boys “cheap”
and all sorts of names when he went to where they are and exploited them
well."
Amidst it all,
reports circulating across social media have revealed that a popular tout named
Mavela, was run over and killed by yet another matatu named 'Restoration'
during the Matwana Culture fest at KICC.
Mavela's death is
an indication of the clumsiness and obvious recklessness which dogs the
'Nganya' world, but many are still choosing to look over the ills and celebrate
a culture which has, for years, fascinated not just Kenyans but the world.


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